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Thesis of psychological egoism

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The internet is teeming with feel-good videos of people going out of their way to help random strangers. There are those who say it is human nature to be motivated by self-interest. They would say that people help others in hope that someone would return the favor, or that they would receive recognition or praise. They believe that it is important to look out only for number one. These are examples of psychological and ethical egoism. While both concepts talk about the importance of fulfilling self-interests, they have fundamental differences.
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Self‐​Interest and Social Order in Classical Liberalism: The Selfish System

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Joshua May, Psychological Egoism - PhilPapers

Near the end of his article, Branden hit the nail on the head. It is to evade the central problem of ethics, namely: By what is man to be motivated? This type of investigation, they further believed, is indispensable if we are to understand the foundation and conditions of social order. Although the British Moralists disagreed among themselves on some issues, they unanimously rejected the Hobbesian argument that fear, and fear alone, can motivate people to interact peacefully.
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Psychological Egoism: Some Analogies

Psychological egoism is the view that humans are always motivated by self-interest and selfishness, even in what seem to be acts of altruism. It claims that, when people choose to help others, they do so ultimately because of the personal benefits that they themselves expect to obtain, directly or indirectly, from so doing. This is a descriptive rather than normative view, since it only makes claims about how things are, not how they ought to be. It is, however, related to several other normative forms of egoism, such as ethical egoism and rational egoism.
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Contrary to ethical egoism, psychological egoism describes how we act but does not tell us how we ought to act. He presents several arguments throughout the work in order to show why this idea is unjust. For instance, I, like many others, often behave unselfishly for mere self-satisfaction and the avoidance of guilt.
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